between OT and NT prophets from a ‘psychological’ perspective is thus questioned by Carson. Grudem’s distinction is only possible if the distinction refers to prophecy qua result, and not prophecy qua revelatory experience (p. 99). That is, Grudem’s distinction applies to the result of prophecy rather than the mode. These points obviously build upon those previously outlined above. With respect to the contemporary scene, Carson voices similar criticisms to Grudem himself. These include the fact that